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September 2000, no. 224

Welcome to the September 2000 issue of Australian Book Review.

Obituary of A.D. Hope by Chris Wallace-Crabbe
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As physical as he was metaphysical, his playful courtesy equal to his reflectiveness, Alec Hope has mortally gone from us now. In his time, which was far from short, he was like nobody else in our literary landscape. Coming from an age in which subject matter mattered, Hope became a poet of astonishingly wide range, as of remarkable intensity. His burning star has been clouded a little in recent decades because of his investment in masculine sexuality, but he survives powerfully: sometimes hilariously. We won’t forget his Red Riding Hood devouring the wolf. Among his recent forebears, he rejoiced in Baudelaire, Yeats, and early Auden, the latter an overpowering figure when the young Australian sailed to Oxford.

T.S. Eliot’s brand of juxta-positional modernism meant little to Alec, who found it all a bit shifty, but he did share the St Louis master‘s ideas about poetic impersonality: a poem was the Ding an sich, not the shadow of its writer within it. Once, indeed, he poked mullock at Eliot by citing his putative play, Merd, or In the Cathedral.

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As physical as he was metaphysical, his playful courtesy equal to his reflectiveness, Alec Hope has mortally gone from us now. In his time, which was far from short, he was like nobody else in our literary landscape. Coming from an age in which subject matter mattered, Hope became a poet of astonishingly wide range, as of remarkable intensity. His burning star has been clouded a little in recent decades because of his investment in masculine sexuality, but he survives powerfully: sometimes hilariously. We won’t forget his Red Riding Hood devouring the wolf. Among his recent forebears, he rejoiced in Baudelaire, Yeats, and early Auden, the latter an overpowering figure when the young Australian sailed to Oxford.

T.S. Eliot’s brand of juxta-positional modernism meant little to Alec, who found it all a bit shifty, but he did share the St Louis master‘s ideas about poetic impersonality: a poem was the Ding an sich, not the shadow of its writer within it. Once, indeed, he poked mullock at Eliot by citing his putative play, Merd, or In the Cathedral.


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It seems to me that Alec found modernism insufficiently savage, although Jim McAuley glimpsed the influence of Rilke on him. His own diagonal assaults on religion, sentimentality, mammon, progressism, and bourgeois respectability took the form of fiercely condensed narratives, strangely inevitable, designed to shock as well as please. In ‘Easter Hymn’, Christ is roundly informed that the jig is up; ‘The Brides’ strips marriage bare, or at least compares it to the Detroit assembly line; the biblical Lot fucks his daughters, who keep him safely drunk; in his famous ‘Australia’, the poet up-ends our dear old Cultural Cringe; while ‘X-Ray Photograph’ reduces man’s life, even in the act of sex, to lonely desolation. His abiding theme, if you like, was Swift’s ‘folly of being well deceived‘, yet his later poems delight in civil discursiveness, in fullness of development, sailing into mildness.

A man who took great pleasure in life‘s pleasures, Hope could yet portray life sardonically, as in ‘Taken full-strength Ruth is a drug that kills‘; through chiasmus, as in ‘The marsh of stars reflects a starry croaking‘; metaphorically, by way of a giant tapeworm; or through the oblique eroticism of ‘That strange Man-language which you know by heart‘. He – or his poetry, rather – could opine that we all walk in hell. On the other hand, he fossicked richly in the great cellar of dreams, and came up with feral metaphors, surreal fictions, moments when the heart stands still.

As the music of my samples may have made clear, Alec Hope was wedded to old forms and measures, in particular to iambic pentameter and the quatrain. This has often been seen as his limitation, (iambics were downright wicked in the 1970s, as a sassy blues by Laurie Duggan made plain), but it could also be read as the sheep’s clothing under which the wolf of poetry made his forays. Wallace Stevens played his deconstructive thought-games under cover of comparably heavy pentameters, it might be added. And, in the vein of Stevensian irony, the large-voiced Australian poet could write, ‘now read my lines again: this is a message in code’. Once again the rug of certitude was pulled away. Alec was at once convivial and deeply plural. No wonder he believed in what Keats had called negative capability. He could be a Dean of Arts, give a lecture on Russian fiction, rejoice in a baggy pair of Murrumbidgee-soaked shorts at Pine Island, drink over-proof rum, or murmur jokes in Latin. He was once knocked over by R.G. Menzies’ huge bum, but that is tangential to my tribute.

As is well-known, the charming Alec could be a crusty critic; yet he was one of the major figures in bringing about the teaching of Australian literature in our universities, back in the decades when Anglophile ackers could still see it as a poor relation of the real thing. His ebullient prose study, A Midsummer Eve‘s Dream, runs close to being a feminist account of culture in early Renaissance Scotland. Different genre, different self, one is tempted to say, reflecting on how wide was the chasm between this book and his mock-heroic satire, Dunciad Minor, in which all current schools of literary criticism or of scholarship were taken to the cleaners.

The energy of a truly large imagination hews a civil clearing in chaos. It is a rich coincidence that Alec and his parallel-as-opposite, Judith Wright, should have died within a few weeks of each other. ‘For every bird there is this last migration’, indeed. An era of Australian writing is over, now, and we are its heirs. I, for one, will miss the soft, subversive rumble of his conversation over the whisky that he called Uncle Alec’s medicine, and I‘ll live with the memory that Tasmanian magpies all sing, ‘Ethiopia!’

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‘How Australian Is It’ by Ihab Hassan
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The question is probably all wrong. How can an American – well, an Egyptian-born American, if hyphenate we must – pronounce life on Australia? I came to the Antipodes late in my life, drawn to the Pacific, that great wink of eternity, Melville called it, drawn to horizons more than to origins. I made friends and became in Australia a wintry celebrant.

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The question is probably all wrong. How can an American – well, an Egyptian-born American, if hyphenate we must – pronounce life on Australia? I came to the Antipodes late in my life, drawn to the Pacific, that great wink of eternity, Melville called it, drawn to horizons more than to origins. I made friends and became in Australia a wintry celebrant.

That’s personal. Geopolitically – and I believe the political is also personal – questions of national identity threaten to consume us in their rings of fire. Imaginary communities? In each, the instinct to belong is primal, like earth, like water or fire. The mass soul, Elias Canetti said, ‘foams like a huge, wild, full-blooded, warm animal in all of us, very deep, far deeper than the maternal.’ Kin, clan, co-operative behaviour, E.O. Wilson would concur, are governed by ‘epigenetic rules’.

Still, I resist the atavism of identity politics, the dark lure of the cave. Am I, then, the one to ask: ‘How Australian is it?’ Perhaps the question can be goaded with reflection into a wider light. Les Murray, writing nearly a quarter of a century ago about reservations, preserves, ghettoes, all those enclaves of exclusion we know about, declared: ‘What I am after is spiritual change that would make them unnecessary.’ It is also what I’m after, in this brief and blatantly selective essay: distant convergences, broader sight.

But slowly now. Australia does have a distinctive locus and history, to which myth clings. The sense of place, coast or outback, seems ineluctable, even in a modern novel like Christina Stead’s For Love Alone, set mostly abroad. In a prologue titled ‘Sea People’, Stead acknowledges the ‘inversions’ of the Antipodes, then makes the case for ‘the many thousand miles of seaboard’ her ancestors hug, shrinking from the interior, a ‘Sahara, the salt-crusted bed of a prehistoric sea’. And so, people of that ‘sea-world, a great Ithaca’, are always asked abroad, ‘Men of what nation put you down – for I am sure you did not get here on foot?’

Read more: ‘How Australian Is It’ by Ihab Hassan

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Kate Middleton reviews Of A Boy by Sonya Hartnett
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Custom Highlight Text: At primary school we were shown a video warning children not to get into strangers’ cars. We were told to note the places with Safety House stickers on the way home. I remember wondering if, on being pursued, I’d be able to run all the way to the nearest one. Every so often, we heard about a kidnapping on the news, so we took these warnings seriously ...
Book 1 Title: Of A Boy
Book Author: Sonya Hartnett
Book 1 Biblio: Viking, $26 hb, 188 pp, 0 670 04026 6
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At primary school we were shown a video warning children not to get into strangers’ cars. We were told to note the places with Safety House stickers on the way home. I remember wondering if, on being pursued, I’d be able to run all the way to the nearest one. Every so often, we heard about a kidnapping on the news, so we took these warnings seriously.

Sonya Hartnett’s novel Of a Boy, written for the adult market after her many successful Young Adult novels, begins with a kidnapping, which provides a counterpoint to the central story of nine-year-old Adrian. Veronica, Zoe, and Christopher Metford go to the milk bar one afternoon to buy ice cream, and never return. Adrian watches this news story with interest and trepidation, asking his grandmother if it happened nearby.

Adrian keeps a list of his ordinary fears. Reading a newspaper article about a sea monster found off the coast of New Zealand, he ‘adds the sea monster to the list of things he finds disquieting’. Just as he remains attentive to the story of the kidnapped Metford children, he searches throughout the course of the novel for more information regarding this sea monster. His list of fears includes the concrete (he ‘dislikes seeing his cupboard door ajar, especially at night’: this is common sense), but it also encompasses murkier fears. Adrian is afraid of everything, especially being left alone.

Read more: Kate Middleton reviews 'Of A Boy' by Sonya Hartnett

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