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April 2008, no. 300

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Brenda Niall (ABR, March 2008) feels ‘confronted’ by an ‘extraordinary claim’ in my book, Arthur Boyd: A Life. The two sentences that caused her consternation are: ‘Yet it seems that ultimately Martin’s spirit was crushed. His broken body would be discovered in the Blue Nuns’ gardens, lying where it had fallen, below his hospital window.’ Niall complains that I did not ask her opinion about Martin Boyd’s likely suicide. Since this was not included in her biography, Martin Boyd: A Life ( 1988), I believed she knew nothing about it. I understand how annoying it must be to write a full biography of a person and learn later of information that may have been available, but Niall’s defensive and plaintive attack demands a response.

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Brenda Niall (ABR, March 2008) feels ‘confronted’ by an ‘extraordinary claim’ in my book, Arthur Boyd: A Life. The two sentences that caused her consternation are: ‘Yet it seems that ultimately Martin’s spirit was crushed. His broken body would be discovered in the Blue Nuns’ gardens, lying where it had fallen, below his hospital window.’ Niall complains that I did not ask her opinion about Martin Boyd’s likely suicide. Since this was not included in her biography, Martin Boyd: A Life ( 1988), I believed she knew nothing about it. I understand how annoying it must be to write a full biography of a person and learn later of information that may have been available, but Niall’s defensive and plaintive attack demands a response.

The account of the suicide is not mine. It comes, as my footnote confirms, from Yvonne Boyd. In 2007, I sat on the veranda at Bundanon·with her. More than six years had passed since we first met, and she had just finished reading my book in draft. Our relationship had reached the point where Yvonne was happy for me to sift through, without censorship, personal letters and papers that she had only the day before discovered in a bureau drawer in her old bedroom. During that morning, the conversation turned to her husband’s uncle, Martin Boyd. She informed me that he had committed suicide. We discussed details for some time, with Yvonne stating that Mary Nolan had received the news that Martin’s body had been found in the gardens below the window of his hospital in Rome.

Read more: 'Leap of Imagination' by Darleen Bungey

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Custom Article Title: 'Long live independent publishing' - ABR at 300
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Custom Highlight Text: Most editors look forwards, not back. We have to: there are pages to fill, readers to court, deadlines to meet. But publication of a 300th issue of a literary review invites retrospection, if not undue nostalgia...
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Most editors look forwards, not back. We have to: there are pages to fill, readers to court, deadlines to meet. But publication of a 300th issue of a literary review invites retrospection, if not undue nostalgia.

Australian Book Review was founded in Adelaide in 1961. Edited by Max Harris and Rosemary Wighton, the first series ran until 1974. The second series, of which this is the 300th issue, began in June 1978. (The contributors included Don Watson, Thomas Shapcott, Bruce Beaver and ABR stalwart Margaret Dunkle; Horner sketched Manning Clark on the front cover; and new books under review included Helen Garner’s Monkey Grip, Sumner Locke Elliott’s Water under the Bridge and Dennis Lillee’s The Art of Fast Bowling.) John McLaren edited ABR until the mid-1980s, and was followed by Kerryn Goldsworthy, Louise Adler, Rosemary Sorensen and the late Helen Daniel.

It is always a privilege to work with fine writers and upholders of literary values. I thank all our contributors – and all our readers – for enabling us to maintain what Delia Falconer memorably described as not just a magazine but an ideal. I salute my colleagues and forerunners. To celebrate the publication of our 300th issue, we invited a few of them to comment on the milestone.

Peter Rose

 

Inga Clendinnen

I wrote my first books as offerings to the Mesoamerican Academy across the Water, which I imagined as very like the Nine Mayan Lords of Death: nameless, aloof, implacable and almost certainly fatal. Then I met Helen Daniel (through, as it happens, a review in ABR) and discovered the Republic of Letters, Australian Branch. Helen ran her second-hand book and furniture shop on Brunswick Street as a literary drop-in centre. Then she took over the editorship of ABR, with its comet-tail of committed helpers, writers, readers and sympathisers. Then she introduced me to the professionals – the publishers, the booksellers, the journal and newspaper editors – who keep the Republic in health, and to the writers’ festivals where this normally secretive society flexes its muscle and shows its strength.

Journals such as ABR are the Republic’s blood and sinew, linking and animating its parts, and also its voice, declaring its presence, demanding it be heard.

Happy 300th birthday, ABR.

Glyn Davis

The recent demise of Australia’s longest-running magazine, the Bulletin, recalls the fragility of literary culture in Australian society. Despite its legendary status, the Bulletin joins the daunting list of local magazines and journals which falter and then vanish.

We are lucky that some defy the odds. ABR, now celebrating 300 issues, sits alongside long-running journals such as Southerly, Meanjin and Overland, and relative newcomers including the Griffith Review and the Australian Literary Review, in offering reflection on contemporary Australian literature, politics, policy and society.

ABR demonstrates how a good review sharpens the quality of Australian writing through intelligent criticism. This leads to celebrated controversies and occasional injustices. Yet without judgment there is no way to celebrate great authors, to promote the undeservedly obscure, to create audiences for new works and nurture debate about content and style. Criticism takes text seriously, as the ideal vehicle to carry Australian ideas into a wider world. In sup- port of such important work, 300 ABR issues is barely sufficient to start the task.

Morag Fraser

It was a Miles Franklin moment: a large crowd gathered in the marble foyer of the National Library and speaker after charismatic speaker calling for the establishment of an Australian equivalent of the London/New York/Paris Review. Suddenly a quiet voice cut through. We have an Australian Book Review already, she said. Why search so anxiously abroad for models?

The speaker was Helen Daniel, editor at the time of ABR, and a forceful advocate throughout her life for Australian literature and for a critical culture to support that literature. She would be delighted, I know, to be cutting the 300th birthday cake with her equally passionate successor, Peter Rose.

It is a brave person who edits, funds or publishes a literary review in Australia, with its small, scattered reading public and the grinding uncertainty of funding, but it is an essential labour if we want to understand ourselves in the way Miles Franklin intended – beyond the straitjacket of national identity politics. Literary magazines are the echo chambers of a society, the place where poets’ words can resonate beyond their own heads, where essays find their ease, where argument can run over more than two column inches, where novelists find their obsessive, isolated labours acknowledged – not always loved perhaps – and received by the culture they explore and articulate, where scholars can touch a reading public broader than the academy. Magazines that claim longevity, as ABR can, help build that national habit of critical scrutiny and the vital tradition of civil argument and engagement. How much better than war?

But it is endless, relentless attention to detail and dedication – to the twists and turns of the culture, and to the placement of every comma – that produces a magazine of quality, so I salute all at ABR, and all who have gone before them, for being there, day after day and night after night, to see her grow old(er) with such precision, wit and grace.

Kerryn Goldsworthy

Asked in my capacity as one of its former editors to say a few words on the occasion of ABR’s 300th issue, I am reminded of my mother in the cake shop one year, buying, for the family celebration of my sister’s birthday, a cake featuring her favourite cartoon cat. ‘And how old is the child, Mrs Goldsworthy?’ the man in the cake shop inquired oleaginously. ‘Thirty-seven,’ Ma replied, deadpan.

While I was its editor in the mid-1980s, ABR was my baby. Twenty years on, I’m glad to see it still being looked after so well as it celebrates another anniversary. Nothing could have prepared me for the reality of editing the magazine, for, as with a real baby, it required, with unrelenting ruthlessness (and no doubt still does), to be fed and cleaned up. When you edit a monthly magazine, you’re working on three, sometimes four, issues at once: commissioning, editing, marking up, laying out, and trundling round the country to conferences and writers’ festivals with promotional bundles of the current issue costing you a fortune in excess baggage.

But one of the unexpected satisfactions of ageing is watching things that you had a hand in twenty years ago as they continue to thrive. I am sure the original editors Max Harris and Rosemary Wighton never thought the magazine would outlive them, but at this rate it will outlive us all.

Richard Walsh

I was actually on the board of the National Book Council when we made the big leap of faith and revived ABR in 1978 under the inspired editorship of the bearded and somewhat dishevelled literary warrior, John McLaren. I later served on its advisory board, as I think it was then called, under Brian Johns. I recall delivering a toast to its sainted editor, Kerryn Goldsworthy, at a typically rumbustious lunch in a small Melbourne eatery, probably on the tenth anniversary of the Glorious Restoration.

Such fond memories emerge from the mists of time, but the need for ABR remains constant. In March I reviewed in these pages Bruce Dover’s new account of Rupert Murdoch’s adventures in China. For some reason or other, this book will definitely not be reviewed in the Australian news- paper, nor, it seems, in its monthly Australian Literary Review supplement. Eric Ellis’s excellent review of it for the Far Eastern Economic Review (which recently fell into Rupert’s clutches) has been spiked.

Long live independent publishing! Long live ABR!

Geordie Williamson

I remember my first conversation with Peter Rose, even though it took place seven years ago, because I took the call on a mobile while standing beneath the four-tonne chandelier hanging in the auditorium of Sydney’s State Theatre. It glowed in Kitsch affirmation as he asked whether I was interested in reviewing for ABR. I was, and did, starting with some bloke – Malcolm Knox – who had written a novel called Summerland. I don’t think my effort was up to much, but it was largely positive and hopefully not too far off the money. (When, years later, we finally met, Malcolm was blissfully unaware of my review. ‘Actually,’ he added, ‘I thought you were a woman.’)

It sounds naïve to say so, but that review was my first glimmering that Australian critics could write about Australian artists, and that such dialogue had its own weight and worth. For someone who had been living solely on imported literature, it was a timely reminder of the riches to hand. I began devouring everyone from Thea Astley to Patrick White by way of restitution.

After moving to London for work and study, I turned to Australian authors for a different reason: homesickness. I know, for instance, that I read Martin Boyd’s The Cardboard Crown in a pub off the Portobello Road, because my copy still contains the establishment’s beer mat as a bookmark. Likewise, a dried umbril of Cow Parsley pinpoints a reading of the ‘Buladelah-Taree Holiday Song Cycle’ to the Undercliff, above Lyme Regis in Dorset. Oz Lit became my Moveable Feast during these years. Or, more appropriately, it became my endlessly nourishing Magic Pudding.

When I eventually decided to return home, to join the Noble Society of Pudding Owners – whose ‘members are required to wander along the roads, indulgin’ in conversation, song and story, and eatin’ at regular intervals from the Pudding’ – it was ABR I was thinking of. I’m grateful to the magazine for welcoming me back to the feast.

Clive James

In Australia, one of the penalties for having survived long enough as some kind of literary figure is to be asked, in one’s senior years, to write a chapter in the latest distinguished volume devoted to the history of Australian literature. Such requests, though flattering, oblige the victim to write a story from which he must leave himself out. My powers of self-abnegation stop well short of that, so I always say no. Why should I leave myself out when I have so many contemporaries to do it for me?

But if I were forced at gunpoint to write such a chapter, I would begin by saying that the growing prominence of the independent literary magazines in recent years has helped to create an inhabitable Australian literary world, and that ABR has been in the vanguard of this development. Long wished for, an Australian literary world was slow to arrive, partly because it was so keenly awaited: the pot grew nervous from being watched. Especially in the field of poetry, the pre-modern era was dependent on the newspapers, with the Bulletin counting as a kind of amplified newspaper. The requirements of popularity had some strong results. (Les Murray has always been right to stress the importance of what he was first to call the ‘newspaper poem’, and, gratifyingly often, he still writes it.) Looking back to my own beginnings, I remember the magazines as being few, thin and hard to find unless you were attached to the same university as they were.

Actually, this memory is inaccurate: it was always worthwhile to keep a file of Meanjin, for example, and when James McAuley started Quadrant he raised the stakes for everyone. But when I sailed for England in the early 1960s, that was the way the Australian picture looked to me. From here on, my brief account gets personal. Peter Porter, I suspect, has a more informative story about what it meant to become an expatriate Australian poet. He had more reason to think about what was involved, because poetry was his whole endeavour, and the problem of maintaining a spiritual presence in the homeland he had physically left would be a matter of life and death to him. I could never claim that kind of thoughtfulness. Working more by instinct than by strategy, and always more by luck than judgment, I had a big enough task establishing and maintaining a poetic reputation in Britain, where my other reputation as a professional entertainer seemed determined to get in the way. Get caught on screen with your arms around Margarita Pracatan and see what it does to your status as a lyric poet.

But precisely because Britain was in possession of a fully developed literary world, it had room for someone who broke its rules of dignity. In Britain, everyone is aware, even if they hate the idea, that the poet who doesn’t fit the picture might be part of the picture. One could be given the cold shoulder – any number of cold shoulders – yet not be frozen out. Even my poems about Australia found space in the literary pages of London. Eventually, I found my- self writing more and more such poems, and Australian editors – who were still keeping their eye, as always, on the British and American magazines – began asking to re- print them. I was glad to comply, although I hasten to insist that I had no plans for making a reconquista. It had long been apparent to me that the expatriate, should he wish for a return, was up against the same difficulties as a space traveller making a re-entry into the Earth’s atmosphere: unless he got the angle exactly right, he would burn up, with the implacable Australian press waiting on the ground to interview the fragments. But really my poetry was proof that I had never been away.

It had already proved that to me. Any decent poem begins in feelings so deep that we might as well call them instinctual, and what I had been discovering was the nature of my instinct, which had been formed in Australia and never forgotten it, whatever my conscious mind might have thought. With a whole heart, I can thank the Australian magazine editors for having spotted this almost before I did. At the head of these editors was Peter Rose, who generously made space available in the ABR for poems I had published in Britain and America but which might also appeal to Australian readers who had no easy access to the periodicals they first appeared in. Later on there were other editors, and there were poems which had their first publication in Australia, but ABR continued to provide me with my most welcoming landing strip for things I was sending in, or bringing back, from abroad: it was my Edwards Air Force Base. ABR even ran the full text of the address I gave when I received, in Mildura, the Philip Hodgins Memorial Medal, which remains my sole big literary prize, and the only one I will ever need (ABR, September 2003).

When I published that address as a chapter in a book, I gave the book the same title as the chapter, The Meaning of Recognition. Self-dramatising is what I do for a living – everything I write, in whatever form, is an unreliable memoir – but the drama, I would like to think, is not always entirely about me. In writing about the magnificent but cruelly abbreviated achievement of Philip Hodgins, I was an expatriate trying to fulfil what I think of as part of the expatriate’s duty: to help give Australia to the world, and to bring a world view to the task of clarifying Australia’s position to itself. Laid out as an argument, the full story of how I view that duty would take a book all on its own, but I would be surprised if my work had not been telling the story by implication for these many years. ABR has played a crucial part in helping me to tell it, so I have a personal reason for being grateful for the magazine’s existence, and I am sure there has been many a contributor, over the course of its 300 issues, who could say the same.

Finally, it comes down to the importance of having a forum in which the concept of intellectual freedom trumps all other political standpoints: a forum in which, wrapped in our separate togas, we can speak our minds to each other without being knifed on the way home. No literary magazine is worthy of its title if it doesn’t provide that. ABR does.

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Peter Rose reviews An Exacting Heart: The story of Hephzibah Menuhin by Jacqueline Kent
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In early 1980, Yehudi and Hephzibah Menuhin undertook yet another concert tour. One of their last concerts together was in Valley Forge, Pennsylvania. There was a dismal yellow standard lamp for light and a revolving stage so that all the patrons could get value for money. The master of ceremonies introduced them as ‘Ham-erica’s own ... Yoohoo and Heffi Menhoon’. These exceptional siblings had been playing music together since 1932, usually in more salubrious venues. Yehudi often spoke of their liaison spirituelle and their ‘Siamese soul’. Their first public concert took place in 1934, in the Salle Pleyel in Paris. By 1980 it had become one of the longest and richest partnerships in the history of chamber music.

Book 1 Title: An Exacting Heart
Book 1 Subtitle: The story of Hephzibah Menuhin
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In early 1980, Yehudi and Hephzibah Menuhin undertook yet another concert tour. One of their last concerts together was in Valley Forge, Pennsylvania. There was a dismal yellow standard lamp for light and a revolving stage so that all the patrons could get value for money. The master of ceremonies introduced them as ‘Ham-erica’s own ... Yoohoo and Heffi Menhoon’. These exceptional siblings had been playing music together since 1932, usually in more salubrious venues. Yehudi often spoke of their liaison spirituelle and their ‘Siamese soul’. Their first public concert took place in 1934, in the Salle Pleyel in Paris. By 1980 it had become one of the longest and richest partnerships in the history of chamber music.

Read more: Peter Rose reviews 'An Exacting Heart: The story of Hephzibah Menuhin' by Jacqueline Kent

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Glyn Davis reviews American Journeys by Don Watson
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Travel in America is a journey crowded with literary acquaintances. For centuries visitors have striven to make sense of the United States, drawn by its energy, admiring or disturbed by its civic culture. Charles Dickens visited twice, in 1841 and 1867, capturing his observations in American Notes (1842) ...

Book 1 Title: American Journeys
Book Author: Don Watson
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Travel in America is a journey crowded with literary acquaintances. For centuries visitors have striven to make sense of the United States, drawn by its energy, admiring or disturbed by its civic culture. Charles Dickens visited twice, in 1841 and 1867, capturing his observations in American Notes (1842). His experience of American democracy confirmed him a political radical. Novelist Frances Trollope, on the other hand, travelled to America a liberal and returned a Tory. America has always confronted visitors with the possibilities of freedom but also the consequences of a market society, private wealth alongside public squalor.

One stranger in this strange land set the tone for many who followed. Alexis de Tocqueville arrived from France to study American jails, but wrote more broadly in the first volume of De la démocratie en Amérique, published in 1835 and still the single most influential rumination on the United States. How, wondered, Tocqueville, did the New World sustain a vibrant and practical democracy? Americans, he observed, had developed a distinct character through access to vast new territories, the absence of a strong central state, and values stressing self-reliance and hard work. The resulting tensions kept their society vigorous: a love of individual liberty but attachment to community; a suspicion of government yet celebration of nation; a land of unrestrained capitalism where access to riches ensured a rough equality of outlook.

In American Journeys, his account of travel in the continental United States, historian Don Watson mentions his distinguished predecessors only occasionally. Yet they sit, quietly, in the design. While Tocqueville was explicit about his aims, Watson is cautious about enunciating any wider purpose. Yet both are fascinated by the Americans, and make uncommon effort to see beyond the obvious. They share a preference for close observation, and a startling capacity to draw broader patterns from the small and familiar. Where Tocqueville studied the endless small local newspapers, Watson ponders the content of talk-back radio. Tocqueville reflected on civic culture as unifying forces in the American outlook, while Watson notes the pervasive influence of religion. American Journeys, in part, is a conversation across nearly two hundred years.

Tocqueville journeyed to America on a commission from King Louis-Philippe with fellow jurist Gustave de Beaumont. Don Watson travels alone, interest and opportunity selecting his destinations. He chooses to view America from a train, to follow the tracks, to see images flicker past the carriage window. As Watson observes in one superb passage,

I’m not obsessive about trains, but I do like the way they ease you in and out of towns and cities; the way they deliver you, like Spencer Tracy at the start of Bad Day at Black Rock, into the heart of things. I like being able to get off and stretch my legs on station platforms and breathe a local sample of the earth’s air. I like the sound and sway of them. I like the way they commune with the countryside. I like the fact that the rails on which trains run – or at least the paths they follow – were in the main surveyed a century and a half ago and, much more than modern roads, follow the contours of the land. I like the way trains change speed according to those contours, and how you feel the variation in the rhythmic clatter of the wheels.  

Travelling by train also involves the silence of sidings and empty stations, as Watson discovers the poor state of Amtrak, deprived of investment and left as transport of last resort for the poor. Many tracks have been ripped up – the whistle of the Chattanooga Choo Choo is no longer heard, the lines gone and the station now a Holiday Inn. Such missing links force Watson onto highways, listening in the hire car to radio shows offering the Lord’s Prayer and Fox politics.

The result is an America less often seen. It is the needy who travel on trains: people accustomed to being forgotten; people who can be left waiting for hours because the rail tracks are now owned by freight companies which give priority to packages over people. Watson develops an endearing relationship with ‘Julie’, the recorded voice detailing the latest delays across the Amtrak network.

Many on the trains are black, particularly in the south. Watson journeys through Louisiana shortly after Hurricane Katrina breaks the levees and drowns thousands. The carriages are filled with those moving north, those seeking shelter locally, a few heading home. The conversations convey anger at President Bush for neglecting New Orleans after the disaster, and despair about the national response. Through the carriage window, Watson and his fellow passengers see ‘row upon row of gutted houses. Thousand of rusting, abandoned, useless cars. Mountains of rubbish. Mangled hoardings. Uprooted trees. Empty streets.’

Yet the people Watson encounters are rarely fatalistic. They embody an optimism apparently at odds with personal circumstances. Things can and will get better. Americans, conclude Watson, ‘are geared to believe in themselves’. Indeed, no other culture seems ‘so disinclined to believe in the futility of existence. The cross, the high-five and the facelift all express the same conviction that life is winnable.’ Even the beggars are courteous, with a well-developed and crisply delivered personal narrative, as though chance alone put them on a decaying street in Washington DC rather than an LA movie studio.

For many on the trains and in the motels, diners and gas stations, in bars and on the streets, the answer to every question is God. Jesus as explanation and solution, an America in which ‘God is in the storm and the pancake batter’, as Watson observes. A land where football teams pray before the game, rodeo riders drop to their knees in the ring and intone a hymn of thanks, a land which separates church and state but expects politicians to invoke the Lord. A nation of medical innovation in which nearly half the population reject the science of evolution. Watson cites Tocqueville on religion, observing that when people do not believe in government, they incline to believe in God.  

Watson works hard to understand this ‘multi-party theocracy’. He visits preachers and churches, previews a Christian museum promoting creationism, watches a stand-up Christian comedian, wanders across the AM dial listening to clerical voices. He passes a hillside on which Noah’s Ark is being reconstructed. Perhaps, muses Watson, America should be understood not as a nation but as a spiritual pilgrimage, a place in which millions of people quest daily to grasp the meaning of their lives through personal encounters with God.  

American Journeys is selective. Watson avoids set-piece descriptions of the great cities. There are no vignettes from New York, only glancing mention of Chicago or San Francisco. The focus is on spaces in between: the backdrops glimpsed from trains, the tar and cement landscapes of travel, food served on polystyrene, modest hotels on the edges of town, with ‘cars spearing through the night, the distant sirens, the beige walls and bad art, the lights flickering in the vertical blinds’.

With a map to sketch the journey, and a handful of line drawings by Craig McGill to catch the fleeting, Don Watson has produced an engaging meditation on the United States. He offers no narrative save movement, no purpose but description, yet conveys a powerful sense of time and place. The book is beautifully written, with a form that evokes W.G. Sebald’s wandering across Europe. Watson must move among a people both familiar and deeply foreign, people who choose to live without cynicism or irony. The task is not always easy for an Australian sensibility.

In drawing his book to conclusion, Watson senses remarkable continuities between his America and Tocqueville’s nation of small landowners and ever-expanding frontier. There are important differences, too. Tocqueville demonstrated little interest in the plight of southern slaves, while Watson shows a lively appreciation of black America. And neither can integrate all the strands and contradictions of observation. Watson acknowledges his picture may not be complete. After outlining the brutality of life and its sinister mirror, television, he observes that amid 

every variety of weirdness, ignorance and brutality, it easily goes unnoticed that, in the day to day, America is the most civilized of places: how often you see in Americans and the way they deal with each other the graces you should like to see in yourself and your compatriots.

There are passages in this book so good they demand to be read aloud, aphorisms worth turning over and examining closely, the distillation of a life thinking about the glamorous America first seen in childhood, later complicated by a thousand contrary images, but still tugging at the imagination. Don Watson has written a profound and deeply personal work that makes for itself a place in the great tradition of American journeys.

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Seen from that famous ray of light
Discharging from the town hall tower
On the last stroke of noon,
The hands would stand forever at that hour
As though the holocaust of blinding white
That set it all in train,
When present, past and future were triune,
Were come again,
The endless now on which the blessed take flight.

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Seen from that famous ray of light
Discharging from the town hall tower
On the last stroke of noon,
The hands would stand forever at that hour
As though the holocaust of blinding white
That set it all in train,
When present, past and future were triune,
Were come again,
The endless now on which the blessed take flight.

Read more: 'Dreaming at the Speed of Light' by Stephen Edgar

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